Abbazia di San Pietro (13th Century)

The abbey, which was first documented in 1029, was probably established early in the 10th century on this site outside the Roman walls. It stood by the road that led from Assisi to the Ponte Vittorino, the site of the martyrdom of St Victorinus.
The abbey preserves the so-called well of the two martyrs , which refers to two companions of St Victorinus who were beaten and then thrown into a well. A third companion was beheaded nearby, and it is likely that the Benedictines who founded San Pietro believed that all three were buried in the vicinity. The relics of St Victorinus himself were preserved in a church on the site of his martyrdom until they were translated to San Pietro soon after its foundation.
The abbey acquired extensive properties in and around Assisi, and played an important part in the political life of the city. It seem to have joined the Cluniac reform in the middle of the 12th century.
The first church was destroyed by fire towards the end of the 12th century. Pope Innocent IV consecrated its successor in 1253 . According to the 17th century historian, Ludovico Jacobilli, the abbey transferred to the Cistercian Order soon after. The Cistercians were evicted in 1577 but a new Benedictine community moved here in 1613, when the abbey was attached to Monte Cassino.
The Facade
The inscription that runs across the fine Romanesque facade, records
that the upper part was built in 1268 , in the time of the Abbot
Rustico. Its tympanum was removed in the 19th century after it had been damaged in an earthquake. The two lateral rose windows, which are probably original, are only
useful for decoration, since side aisles behind them are lower than the
façade.
The Interior
Rectangular pillars separate the nave from the two barrel-vaulted aisles. Steps lead up to the presbytery, which is built over a crypt that is accessed from the adjacent museum (see below). The most interesting feature of the interior is the magnificent dome above the presbytery, with its roof of 31 concentric stone rings.
Two chapels
flank and communicate with the presbytery in the manner of
Byzantine churches: that on the left (the prothesis) was
used for receiving and blessing offerings before the Mass; and that on
the right (the diaconicon) was used for the robbing of
the priest and other officiants. This second chapel was subsequently
rebuilt as the present sacristy. The Cappella del SS Sacramento in the
left transept dates to the 14th century.
The interior of the church was decorated in the Baroque style in
the 17th century, probably at about the time that Bishop Malatesta
Baglioni (1641-8) arranged for the translation of the relics of St
Victorinus to a more worthy grave on a side altar. The sarcophagus
was opened at this time and found to contain two wooden chests, one
with the bones of the saint and another containing other bones and
linen soaked in blood. The church was restored to something like its original simplicity in 1954, and the relics were put into a Roman sarcophagus and translated once more to the high altar.
Two funerary monuments (14th century) to members of the Soldani family are on the counter-façade. The one on the [left ???] is that of Jolo Soldani and is dated 1337. Another four broadly contemporary monuments are in the presbytery.
Frescoes
The ruined frescoes (mid 13th century) in the prothesis depict [which saints ???]. [Hunting scenes ???]
The frescoes (mid 14th century) in the Cappella del Sacramento (in the left transept) are attributed to Pace di Bartolo. They depict: the Annunciation (to the left on the back wall); the Madonna and Child (to the right on the back wall); and St Victorinus (on the right wall).
Museo dell' Abbazia di San Pietro
This museum has recently been established in the building (once part of the monastery) to the right of the facade. It hosts exhibitions of contemporary art.
The well of the two martyrs mentioned above is in the first room, on the right.
The crypt of San Pietro is reached from the far end, on the left.
A small collection of artefacts from San Pietro that has been arranged at the far end on the right includes the following important altarpiece:
This altarpice by Matteo da Gualdo came from the high altar. The inscription records the names of the artist and the donor (Abbot Bartolomeo). This work was stolen while it was on exhibition in Perugia in 1907 and was recovered in 1912.
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